Analisis Komunikasi: Efektivitas Qaulan Sadida Terhadap Dinamika Interpersonal
Main Article Content
Abstract
Article Summary
This research aims to determine the effectiveness of qaulan sadida on interpersonal dynamics. This research uses a qualitative descriptive method. In collecting data, researchers did this by means of non-participant observation as primary data and literature study as secondary data (literature review). In analyzing research data, researchers carry out reduction, presentation and verification stages or make conclusions. The results of this research show that the concept of qaulan sadida, which emphasizes honesty, gentleness, and respect for other people's opinions, has a positive impact on communication and interpersonal dynamics. By applying values such as sincerity, consistency, openness, and choosing wise words, individuals can build strong, trusting, and inclusive relationships. Qaulan sadida also helps avoid unnecessary conflict, creates an environment that supports mutual growth, and encourages acceptance of diversity. The application of this principle is not limited to a religious context, but can be applied in various aspects of daily life.
Keywords
Article Keywords
Downloads
Article Details

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License (CC-BY 4.0) that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
Kango, A. (2015). Media dan perubahan sosial budaya. Farabi, 12(1), 20-34.
Nata, A. (2009). Ilmu pendidikan Islam dengan pendekatan multidispliner: normatif perenialis, sejarah, filsafat, psikologi, sosiologi, manajemen, teknologi, informasi, kebudayaan, politik, hukum. PT RajaGrafindo Persada.
Kementerian Agama, R. I. (2019). Al-Qur’an dan Terjemahannya. Lajnah Pentashihan Mushaf Al-Qur’an Badan Litbang dan Diklat Kementerian Agama RI.
Marwah, N. (2021). Etika Komunikasi Islam. Al-Din: Jurnal Dakwah dan Sosial Keagamaan, 7(1). DOI: 10.35673/ajdsk.v7i1.1704.
Wijaya, I. S. (2013). Komunikasi interpersonal dan iklim komunikasi dalam organisasi. Jurnal Dakwah Tabligh, 14(1), 115-126.
Creswell, J. W. (2010). Research design pendekatan kualitatif, kuantitatif, dan mixed. Yogyakarta: pustaka pelajar.
Moleong, L. J. (1989). Metodologi penelitian kualitatif. (No Title).
Arikunto, S., & Jabar, C. S. A. (2014). Evaluasi Program Pendidikan: pedoman teoritis praktisi pendidikan.
Mathew, M., & Huberman, M. (1992). Analisis Data Kualitatif: Buku Sumber tentang Metode-metode Baru. Jakarta: UIP.
Muslimah, M. (2017). Etika Komunikasi dalam Persfektif Islam. Sosial Budaya, 13(2), 115-125. DOI: http://dx.doi.org/10.24014/sb.v13i2.3534.
Zahzuli, A. (2022). ETIKA BERKOMUNIKASI DALAM ISLAM. Busyro: Jurnal Dakwah dan Komunikasi Islam, 4(1), 1-8. DOI: https://doi.org/10.55352/kpi.v4i1.238.
Hanafy, S. (2017). Kajian Etika Islam: Tuhan, Manusia dan Lingkungan. Kuriositas, 11(1), 73-82.
Harjani Hefni, L. (2017). Komunikasi islam. Prenada Media.
Ilaihi, W. (2013). Komunikasi Dakwah (A. Kamsyah (ed.).
Muis, A. (2001). Komunikasi Islam. Remaja Rosdakarya.
Mudjiono, Y. (2012). Komunikasi sosial. Jurnal Ilmu Komunikasi, 2(1), 99-112.
Mulyana, D., & Phd, M. A. (2022). Ilmu komunikasi suatu pengantar. Remaja Rosdakarya.