Makna Simbol dalam Praktik Komunikasi Transendental pada Perayaan Nyepi: Perspektif Teori Konvergensi Simbolik (Symbolic Convergence Theory/SCT) pada Masyarakat Hindu Tengger
DOI:
https://doi.org/10.63447/jimik.v7i3.2065Keywords:
Symbol Meaning, Transcendental Communication, Nyepi, Symbolic Convergence, Tengger HinduAbstract
This study aims to analyze the symbolic meaning within transcendental communication practices during Nyepi celebrations among the Hindu Tengger community, through the perspective of Symbolic Convergence Theory (SCT). Employing a qualitative descriptive approach, data were collected via observation, in-depth interviews, and documentation related to ritual practices, symbol interpretation, and community communication processes. The data were analyzed interactively through stages of reduction, presentation, and conclusion, with validity ensured through source and technique triangulation. The findings reveal that Nyepi symbols are not limited to physical objects but also include actions, ritual sequences, and sacred atmospheres. Melasti is interpreted as self and nature purification; Tirta as a symbol of life and cleansing; Tawur Kesanga as an effort to maintain balance; Ogoh-ogoh as representations of negative traits; offerings as a means to approach God; incense as a symbol of purity; and Catur Brata Penyepian as self-control and introspection. Ngembak Geni is regarded as a moment for behavioral renewal. The process of symbolic convergence is formed through repeated ritual experiences and intergenerational communication, involving plot, scene, characters, and supporting agents. Transcendental communication and symbolic convergence complement each other in fostering spiritual understanding and collective consciousness, strengthening community identity and ensuring the sustainability of Hindu Tengger cultural and religious values in Tosari.
Downloads
References
Ansori, A. A. (2026). Bentuk komunikasi transendental terhadap implikasi bagi kehidupan manusia. Al-Qolamuna: Journal Komunikasi dan Penyiaran Islam, 3(2), 151–163.
AS, E., & Rustandi, R. (2022). Komunikasi transendental ritual keagamaan tarekat Qadiriyyah wa Naqsabandiyyah Pesantren Suryalaya Tasikmalaya. Jurnal Komunikasi, 17(1), 47–66. https://doi.org/10.20885/komunikasi.vol17.iss1.art4.
Biro Pusat Statistik. (2024). Profil suku dan keragaman bahasa daerah: Hasil long form sensus penduduk 2020 (110).
Budayasa, K., Suadnyana, I. B. P. E., & Suardika, N. (2026). Kajian filosofis dalam tradisi nasi blabar serangkaian upacara Nyepi desa di Desa Pacung Kecamatan Tejakula Kabupaten Buleleng. VIDYA DARŚAN: Jurnal Mahasiswa Filsafat Hindu, 7(1).
Fathurridho, M., A., D. R., Adinda, R., P., P. N. F., & Arfiandi, A. (2026). Pemanfaatan literasi digital dalam mencegah penyebaran hoaks di media sosial pada kalangan mahasiswa. Jurnal Penelitian Ilmu Pendidikan Indonesia, 5, 1218–1223.
Ganesha, U. P. (2021). Nilai tradisi Nyepi di Bali I. Jurnal Seni dan Budaya, 3.
Hasan Assidiqi, A., Barizi, A., & Mustofa, M. L. (2024). Tolerance and social harmonization of the Hindu-Islamic community of the Tengger tribe in Eid al-Fitr and Nyepi. Education and Human Development Journal, 9(3), 245–255. https://doi.org/10.33086/ehdj.v9i3.6120.
Manafe, Y. D., Wutun, M., & Aslam, M. (2026). Membaca pesan transendental melalui komunikasi ritual Wiaha Manu. Jurnal Komunikasi Universitas Garut: Hasil Pemikiran dan Penelitian, 12(1).
Mariadi, M., Wahid, A., & Fakhri, M. (2023). Makna ziarah makam Re’a sebagai bentuk komunikasi transendental: Studi etnografi makam Re’a di Bayan Lombok Utara. Jurnal Ilmiah Ilmu Pendidikan, 6(3), 2117–2127. https://doi.org/10.54371/jiip.v6i3.1898.
Marwah, N. (2021). Ibadah sebagai bentuk komunikasi transendental. Al-Din: Jurnal Dakwah dan Sosial Keagamaan, 7(2), 100–110. https://ejournal.iain-bone.ac.id/index.php/aldin/article/view/2404.
Maryani, T., Soekopitojo, S., & Kiranawati, T. (2021). Identifikasi hidangan pada upacara kesempatan khusus suku Tengger di Desa Argosari Kecamatan Senduro Kabupaten Lumajang. Jurnal Inovasi Teknologi dan Edukasi Teknik, 1(3), 232–243. https://doi.org/10.17977/um068v1n3p232-243.
Maulida, A., Turistiati, A. T., & Sari, R. P. (2025). Makna ritual dan komunikasi transendental pada keyakinan diri seniman lukis Banyumas. AGUNA: Jurnal Ilmu Komunikasi, 6(01), 84.
Nurcahyono, O. H., & Astutik, D. (2018). Harmonisasi masyarakat budaya Tengger (Analisis keberadaan modal sosial dalam proses harmonisasi budaya masyarakat Tengger di Desa Tosari, Pasuruan, Jawa Timur). Diailektika Masyarakat: Jurnal Sosiolog, 2(1), 1–12.
Pelu, D. A. D. P., & Pelu, N. (2024). Pertukaran tema fantasi dalam retorika visual melalui media sosial. Jurnal ISIP: Jurnal Ilmu Sosial dan Ilmu Politik, 21(2), 105–125. https://doi.org/10.36451/jisip.v21i2.333.
Razzaq, A. (2022). Telaah konseptual komunikasi transendental dalam perspektif komunikasi Islam. Wardah, 23(2), 201–217. https://doi.org/10.19109/wardah.v23i2.15061.
Sugiyono. (2015). Metode penelitian pendidikan: Pendekatan kuantitatif, kualitatif, dan R&D. Alfabeta.
Sugiyono. (2016). Metode penelitian pendidikan: Pendekatan kualitatif, kuantitatif, dan R&D. Alfabeta.
Sugiyono. (2019). Metode penelitian kualitatif dan R&D. Alfabeta.
Ullyana, Y. F., Reh, E., Aritonang, U., Sabrina, M., & Simanjuntak, T. (2024). Analisis teori konvergensi simbolik pada akun Instagram @Asnbiasasaja dalam menggambarkan realita sosial Asn. Jurnal Ilmu Komunikasi UHO: Jurnal Penelitian Kajian Ilmu Sosial dan Informasi, 9(1), 151–167.
UNESCO. (2003). Kit konvensi untuk perlindungan warisan budaya takbenda.
Yunus, M. F. A., & Awal, M. S. (2026). Pelestarian kearifan lokal Lalambate Tarantajo pada masyarakat adat Kemacoaan Bawalipu: Perspektif komunikasi budaya dan fungsionalisme struktural. CARITA: Jurnal Sejarah dan Budaya, 4(2). https://doi.org/10.35905/carita.v4i2.16868.
Yuwita, N., & Gatut Setiadi. (2025). Konstruksi makna sakral dan identitas budaya dalam ritual Purnama-Tilem: Pendekatan Coordinated Management of Meaning (CMM) pada masyarakat Hindu Ngaroh, Pasuruan. Al-Ittishol: Jurnal Komunikasi dan Penyiaran Islam, 6(2), 298–321. https://doi.org/10.51339/ittishol.v6i2.4211.
Downloads
Published
Issue
Section
License
Copyright (c) 2026 Muhamad Syaifudin, Nurma Yuwita
This work is licensed under a Creative Commons Attribution 4.0 International License.
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License (CC-BY 4.0) that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
License: All articles are licensed under 
